Acts 6: 1-15
(Acts 6: 1-15)
And in those days, when the number of the disciples was multiplied, there
arose a murmuring of the Grecians against the Hebrews, because their widows
were neglected in the daily ministration. Then the twelve called the
multitude of the disciples unto them, and said, It is not reason that we should
leave the word of God, and serve tables. Wherefore, brethren, look ye out among
you seven men of honest report, full of the Holy Ghost and wisdom, whom we may
appoint over this business. But we
will give ourselves continually to prayer, and to the ministry of the word. And the
saying pleased the whole multitude: and they chose Stephen, a man full of faith
and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and
Parmenas, and Nicolas a proselyte of Antioch: Whom
they set before the apostles: and when they had prayed, they laid their hands
on them. And the word of God
increased; and the number of the disciples multiplied in Jerusalem greatly; and
a great company of the priests were obedient to the faith. And Stephen, full of faith and power, did
great wonders and miracles among the people. Then
there arose certain of the synagogue, which is called the synagogue of the
Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia,
disputing with Stephen. And they were not able to
resist the wisdom and the spirit by which he spake. Then
they suborned men, which said, We have heard him speak blasphemous words
against Moses, and against God. And they stirredup the people,
and the elders, and the scribes, and came upon him, and caught him, and brought
him to the council, And set up false witnesses,
which said, This man ceaseth not to speak blasphemous words against this holy
place, and the law: For we have heard him say, that
this Jesus of Nazareth shall destroy this place, and shall change the customs
which Moses delivered us. And all that sat in the
council, looking stedfastly on him, saw his face as it had been the face of an
angel.
In Chapter 6,
we see God opening the door to new ministry through the problems facing the
early church's rapid growth. First, verses 1-7 are about the election of seven
workers to solve the problems that occurred in the early church. 『In those days, when the number of the disciples was multiplied, there
arose a murmuring of the Grecians against the Hebrews, because their widows
were neglected in the daily ministration. There were many Greek Jews, who were
called Diaspora Jews at that time. They are Jews living outside of Israel. Many
of these people died abroad, but not a few Diaspora Jews used to return to
Judea when they were old. They had no basis for life in Judea.
The Jews took
care of orphans and widows, and there was a system of systematic care. But
Christians were excluded. Jewish widows who had a living basis were also in
great socioeconomic difficulties, but Greek Jewish widows had greater economic
and social difficulties. Another thing was that the number of disciples rapidly
increased, so the early church could not carefully take care of the blind spots
of care. The Jewish widows were all close family members, but since the Greeks
had their homes abroad, their relationship would have been considerably
narrower than that of Jewish widows.
For these
reasons, Greek Jewish widows sometimes fell into the object of relief due to
circumstances and lack of organization. Before this matter, the twelve apostles
make a determined decision. 『Wherefore,
brethren, look ye out among you seven men of honest report, full of the Holy
Ghost and wisdom, whom we may appoint over this business. 』
The
Israelites exiled from Egypt, and there were difficulties that Moses faced. In
Exodus 18:17-18, ``And Moses' father in law said unto him, The thing that thou
doest is not good. Thou wilt surely wear away, both thou, and this people that
is with thee: for this thing is too heavy for thee; thou art not able to
perform it thyself alone. 』
After the
Exodus, countless Israelites visited only Moses when something happened. He saw
him lining up from morning to evening every day to teach and judge with the
Word of God. Therefore, Moses' father-in-law urged Moses to directly teach the
word of God that they should do, and at the same time select those who fear God
and do justice from among the people, and select commanders of thousands,
commanders of centuries, commanders of fifties, and commanders of tens to make
them judge. will be.
Moses, who
obeyed this, was able to organize the Israelites more systematically. As a
community grows rapidly, one person becomes unable to do everything and
eventually shares the work. For the first time in the early church, seven
people were elected to care for those who could not get enough help in the
blind spot.
All seven elected workers were Greek Jews. The apostles pray for them, lay
their hands on them, and formally establish them before the communities. And as
the apostles focused on preaching the word of God, and as the seven workers
served more and more carefully, even the priests began to follow Jesus. The
twelve apostles are all Jews, and the seven workers are Greek Jews. In the end,
through 19 disciples of the Lord, it has been sublimated into a great community
striving to serve all of the Lord's disciples equally from the early church
from different backgrounds and circumstances. The most important fact is that
the Gospel is not only for marginalized people and people, but for all mankind,
and the church, a community that preaches and lives, should not be biased or
discriminated against.
The Bible
introduces Stephen, one of the seven workers: ``And Stephen, full of faith and
power, did great wonders and miracles among the people. Although the seven
Greek Jews may not have lived with the Lord and witnessed everything with their
own eyes like the 12 disciples, it is true that they were full of the Holy
Spirit and wisdom. The seven workers were filled with the wisdom of heaven in
the filling of the Holy Spirit. In John 1:14, ``And the Word was made flesh,
and dwelt among us, (and we beheld his glory, the glory as of the only begotten
of the Father,) full of grace and truth. In other words, just as Jesus was
filled with grace and truth, Stephen was filled with grace and truth just as he
was filled with the Lord in the Holy Spirit.
Stephen, who
was in that fullness, went to the Greek Jews to preach the gospel. Stephen
argued in synagogues with those who became free citizens while serving as
servants all over the world. No one could be able to speak with wisdom and the
Holy Spirit. Then they bribed people and separated them for saying that Stephen
had blasphemed Moses and God. Eventually, Stephen is caught by elders and
scribes and stands in the public assembly because of the lies and deception of
the Greek Jews who became free citizens after living as slaves abroad. 『John bare witness of him, and cried, saying, This was he of whom I
spake, He that cometh after me is preferred before me: for he was before me. In
other words, the fullness of grace and truth that filled Stephen could not be
overcome by Satan's lie and fear of death. As a result, he was able to stand in
front of the council because of a false contempt, just like Jesus, but like
Jesus, he was able to stand openly with the face of an angel.
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